Aztec Ruins National Monument

Hey Guys!! We’re back in New Mexico!! This is one of our absolute favorite states to visit…and not just because the foodies here are sooo insanely good…we also really love the history and culture of New Mexico.

Each state has a feel. I know, I know…I’m getting all woo woo on you, but stay with me here… Every place has a feel to it. Usually, you associate certain feelings or emotions with a place based on your experiences there. But, sometimes you can visit a new place and you just click with it. It resonates with you in a way you might not understand, but you like. New Mexico is like that for us. We’ve liked it from the get-go…it resonates with us. So, we always look forward to spending time in New Mexico.

We spent two weeks in Farmington, NM so we could visit a couple of National Monuments and explore some close-ish by places we wanted to see that aren’t National Parks, but interesting.

One of our first stops was Aztec National Monument. No, the Aztecs never lived there. This location got it’s name from early Spanish explorers who often used the name “Aztec” pretty much anytime they found ancient sites. The people who lived and built the ancient community of Aztec National Monument are known as ancestral Puebloan people. The descendants of the ancestral Puebloan people who are still in the area don’t like to call the ancient dwellings ruins. They’re not ruins to them. They believe the spirits of their ancestors still live in those ancient dwellings.

The ancient building you find at Aztec NM is called a great house and is considered to be part of the Chaco Phenomenon. This period of time saw members of the Chaco community move to the banks of the Animas River and start building the Aztec Community around 1100 CE. These Great Houses were used as community centers where business, politics, trade, and ceremonies would have taken place.

There are places within the ancient dwelling where you can see the original ceilings. Still holding up after 900 years of use. The wooden beams are made of trees like ponderosa pine, Douglas fir, spruce, or aspen. Most of these trees are all found in higher elevations and would have required at least a twenty mile walk to get them to this site. Because of how well preserved these ceilings are…the scientist have been able to do a test called dendrochronology where they take tiny little core samples of the trees to find out the age of them by counting the tree rings. This process tells the scientist when each room of the community was built and allows them to more precisely date the ancient dwelling.

Ancestral Peublo people were living in and building the Aztec NM site from the late 100s to sometime during late 1200s. The community was so large its thought to have rivaled the size of the community found in Chaco Cannyon.

The ancestral Puebloan people incorporated solar and lunar alignments into most of their structures and used these markers as a way to determine when to plant crops, when to do certain ceremonies, and to keep a balance within the community. The inhabitants of Aztec NM often included green stones within certain walls. You can see this in the above left picture. No one really knows why they did this. Did it have meaning or was it purely decorative? There are some archeologists who believe, based on shared ideas by some Pueblos and Navajos, that the stripes could have been associated with water and believed to protect the community.

The Great Kiva was considered to be the heart and soul of the community. It is believed that great kivas would have been used as public buildings for the surrounding communities. A sanctuary. Possibly a place where different clans had meetings or held ceremonies. The great kiva at Aztec NM was excavated in 1921 by Earl Morris and then reconstructed in 1934 so that we could get an idea of what these amazing buildings would have looked like when they were being used. We’ve been to several ancient dwellings and have seen what’s left of kivas of all sizes. We’ve read what they were used for. We tried to picture in our minds what they would have looked like. We’ve listened to Rangers talk about what’s known and guessed about them…but being able to actually walk into one of the great kivas and explore it…even though it is a reconstructed one…was amazing.

The dwellings at Aztec NM consisted of several different sites. The great house we’ve been talking about was a three-story building with over 500 rooms. It held quite a few smaller kivas and also had a great kiva as it’s community center. Sometime during the late 1200s people started moving away from this area. No one really knows why. There is speculation it was a long period of drought and perhaps some social factors that caused the move, but there’s no hard evidence. We know that from this area they traveled west, south and east to what are now Hopi and Zuni communities.

When the people left, they left pieces of their lives behind. I always enjoy seeing the pottery they made. It amazes the how detailed they are.

The ancestral Puebolan people might have moved on, but the descendants of those people still come to Aztec NM to remember. They still feel a connection to their ancestors as they walk the ancient dwellings. They believe their ancestor’s spirits are still there and that the ancient dwelling is still inhabited. So, when you go visit these places please respect them and those that are believed to still be living there.

Shiprock is known by the Navajo as Tsé Bit’ a’í which means rock with wings. It stands at somewhere around 1500 feet high, making it’s peak close to 7,000 feet above sea level. Located on Navajo Nation land, Shiprock is very important to Navajo beliefs and culture. They ask that you don’t climb it or hike to it or it’s surrounding rocks. They also ask that you no longer drive down the dirt road leading to it. It is a sacred site and should be treated with reverence. Shiprock was created over a millennia ago and is at the center of three volcanic pressure points.

When we went to Shiprock, there was a group of people holding a public event along the dirt road leading up to the rock. We asked them for permission to drive a little on the road up to the rock and they told us we could. We didn’t go far and we didn’t climb on anything. In fact, we just took some pictures, marveled at the whole structure and left.

We also made it out to Four Corners where we stood in four states at once. The Four Corners complex is also on Navajo Nation land and there is a small fee to get to it. We went during the winter so there weren’t a whole lot of people. There are vendor stalls set up all around the complex so locals can sell their art. We chatted with a couple of them, bought a few things, and headed down the road. I’ve said it before…and I’ll say it again here…talk to the locals. They have some really great stories about their culture and beliefs…that they might be willing to share with you. We talked for quite a while to a woman selling sand art. She told us how she and her family go up into the surrounding mountains to find the different rocks to make the various colors needed for her art. Each color is made using a specific rock or mineral. Each has meaning. We find it all fascinating and really enjoy chatting with the local artists.

I’ll end this post with some foodies…because…well, yum! We found a pizza place called Pizza 9 and fell in love with it. We ate there several times in the two weeks we were in Farmington. Some of us have even declared it to be our favorite pizza place of all time while others still insist Back Road Pizza in Santa Fe is top of the list. We also ate a a couple of Mexican places…one was Fiesta Mexicana and I can’t remember where the other one was. Both were good! Not great…but good!

Well, that’s pretty much everything we did in the Farmington area. I’ll finish up with one more National Monument in the next post!

See y’all down the road!

#NationalParkTour